Saturday, October 17, 2009
Monday, September 7, 2009
Wednesday, August 26, 2009
1730 God created man a rational being, conferring on him the dignity of a person who can initiate and control his own actions. "God willed that man should be 'left in the hand of his own counsel,' so that he might of his own accord seek his Creator and freely attain his full and blessed perfection by cleaving to him."26
Man is rational and therefore like God; he is created with free will and is master over his acts.
I. FREEDOM AND RESPONSIBILITY
1731 Freedom is the power, rooted in reason and will, to act or not to act, to do this or that, and so to perform deliberate actions on one's own responsibility. By free will one shapes one's own life. Human freedom is a force for growth and maturity in truth and goodness; it attains its perfection when directed toward God, our beatitude.
1732 As long as freedom has not bound itself definitively to its ultimate good which is God, there is the possibility of choosing between good and evil, and thus of growing in perfection or of failing and sinning. This freedom characterizes properly human acts. It is the basis of praise or blame, merit or reproach.
1733 The more one does what is good, the freer one becomes. There is no true freedom except in the service of what is good and just. The choice to disobey and do evil is an abuse of freedom and leads to "the slavery of sin."
1734 Freedom makes man responsible for his acts to the extent that they are voluntary. Progress in virtue, knowledge of the good, and ascesis enhance the mastery of the will over its acts.
1735 Imputability and responsibility for an action can be diminished or even nullified by ignorance, inadvertence, duress, fear, habit, inordinate attachments, and other psychological or social factors.
1736 Every act directly willed is imputable to its author:
Thus the Lord asked Eve after the sin in the garden: "What is this that you have done?" He asked Cain the same question. The prophet Nathan questioned David in the same way after he committed adultery with the wife of Uriah and had him murdered.
An action can be indirectly voluntary when it results from negligence regarding something one should have known or done: for example, an accident arising from ignorance of traffic laws.
1737 An effect can be tolerated without being willed by its agent; for instance, a mother's exhaustion from tending her sick child. A bad effect is not imputable if it was not willed either as an end or as a means of an action, e.g., a death a person incurs in aiding someone in danger. For a bad effect to be imputable it must be foreseeable and the agent must have the possibility of avoiding it, as in the case of manslaughter caused by a drunken driver.
1738 Freedom is exercised in relationships between human beings. Every human person, created in the image of God, has the natural right to be recognized as a free and responsible being. All owe to each other this duty of respect. The right to the exercise of freedom, especially in moral and religious matters, is an inalienable requirement of the dignity of the human person. This right must be recognized and protected by civil authority within the limits of the common good and public order.
Wednesday, August 5, 2009
Tuesday, July 14, 2009
Sunday, July 5, 2009
The children will be enrolled in the brown scapular .
A sacramental is anything set apart or blessed by the Church toexcite good thoughts and to increase devotion, and through thesemovements of the heart to remit venial sin. St Joseph Baltimore Catechism
Wednesday, May 13, 2009
The feast of Our Lady, Help of Christians, was established after Pope Pius VII after he was freed from captivity by Napoleon.
Pope Pius VII instituted the feast in July, 1814 when he returned to Rome, after his arrest in 1808.
The feast is celebrated on the 24th of May every year and we remember this feast in Australia, as Our Lady Help of Christians is a patron saint of Australia. ~ Anthony
OUR LADY OF FATIMA
In Portugal in 1917 something extraordinary happened. In Portugal in 1917, the Virgin Mary appeared to two shepherdesses and one shepherd . The three children were Lucia dos Santos,and her cousins Jacinta and Francisco Mary appeared to the three children on the thirteenth of six consecutive months, and many thousands of people came to the spot in Fatima to pray, despite the fact that only the children could see and hear Mary.
The authorities of Portugal believed that the apparitions were disturbing the peace and had the children arrested for a time in August. Our Lady told the children three secrets that they were not allowed to divulge for many years, it was these secrets that the government of Portugal tried to learn from Lucia, Jacinta and Francisco.
Wednesday, April 22, 2009
Thanks Donna. It was an important thing to remind us.
Fr Benedict took some time to explain the idea of "mystics". This was a little hard, but it was about those people (like St Gemma) who love God sooooo much, that every part of their lives becomes a prayer - even thier bodies become "in tune" with Jesus. Some of the mystics we were hearing about even got the wounds (or some of the marks) that Jesus got during his crucifixion! We call these wounds the Stigmata. The lesson that Nathan and I learned from St Gemma was to try to remember to put God first every day.
Wednesday, April 15, 2009
Saturday, March 28, 2009
Sunday, March 8, 2009
Sunday, March 1, 2009
Tuesday, February 24, 2009
Lent, which begins on Ash Wednesday (February 25 th 2009) is the 40 days (excluding Sundays) before Easter (April 12 th 2009). For many families, Easter just happens. Don't let that occur this year. Have a meaningful Lent by doing a special activity each day of Lent. Then fill in the fruit on the Lenten Tree Chart and countdown to Easter.
Friday, February 20, 2009
St. Patrick, the patron saint of Ireland, is one of Christianity's most widely known figures. But for all his celebrity, his life remains somewhat of a mystery. Many of the stories traditionally associated with St. Patrick, including the famous account of his banishing all the snakes from Ireland, are false, the products of hundreds of years of exaggerated storytelling.
Taken Prisoner By Irish Raiders
It is known that St. Patrick was born in Britain to wealthy parents near the end of the fourth century. He is believed to have died on March 17, around 460 A.D. Although his father was a Christian deacon, it has been suggested that he probably took on the role because of tax incentives and there is no evidence that Patrick came from a particularly religious family. At the age of sixteen, Patrick was taken prisoner by a group of Irish raiders who were attacking his family's estate. They transported him to Ireland where he spent six years in captivity. (There is some dispute over where this captivity took place. Although many believe he was taken to live in Mount Slemish in County Antrim, it is more likely that he was held in County Mayo near Killala.) During this time, he worked as a shepherd, outdoors and away from people. Lonely and afraid, he turned to his religion for solace, becoming a devout Christian. (It is also believed that Patrick first began to dream of converting the Irish people to Christianity during his captivity.)
Guided By Visions
After more than six years as a prisoner, Patrick escaped. According to his writing, a voice-which he believed to be God's-spoke to him in a dream, telling him it was time to leave Ireland.
To do so, Patrick walked nearly 200 miles from County Mayo, where it is believed he was held, to the Irish coast. After escaping to Britain, Patrick reported that he experienced a second revelation-an angel in a dream tells him to return to Ireland as a missionary. Soon after, Patrick began religious training, a course of study that lasted more than fifteen years. After his ordination as a priest, he was sent to Ireland with a dual mission-to minister to Christians already living in Ireland and to begin to convert the Irish. (Interestingly, this mission contradicts the widely held notion that Patrick introduced Christianity to Ireland.)
Bonfires and Crosses
Familiar with the Irish language and culture, Patrick chose to incorporate traditional ritual into his lessons of Christianity instead of attempting to eradicate native Irish beliefs. For instance, he used bonfires to celebrate Easter since the Irish were used to honoring their gods with fire. He also superimposed a sun, a powerful Irish symbol, onto the Christian cross to create what is now called a Celtic cross, so that veneration of the symbol would seem more natural to the Irish. (Although there were a small number of Christians on the island when Patrick arrived, most Irish practiced a nature-based pagan religion. The Irish culture centered around a rich tradition of oral legend and myth. When this is considered, it is no surprise that the story of Patrick's life became exaggerated over the centuries-spinning exciting tales to remember history has always been a part of the Irish way of life.)
Wednesday, February 18, 2009
Monday, January 26, 2009
Importance of a Personal Lenten Program It should not be enough to slide through Lent by just observing the fast and abstinence laws or giving up chocolate. We should all undertake a Lenten program, an inward cleansing and purification, for oneself and the family. The program needs to be planned and organized. Ask the question: What shall I and my family do this year for Lent? Goals and activities should be realistic and reasonable, and parents should make sure that their children know why these practices are being adopted, rather than merely forcing them upon them.
After deciding our goals, both individual and family's, we need to arrange our schedules, plan the different events and make adjustments to our life to put these resolutions into practice. Our daily life doesn't stop just because Lent is here. The challenge is to observe the spirit of Lent and perform the works of Lent while living in a secular culture, to remain in the world but not become a product of it.
Attende Domine - Hear, O Lord
This penitential hymn is based on a 10th century Mozarabic Litany for the Lenten Season.
R. Hear, O Lord, and have mercy upon us, who have sinned against Thee.
King, high exalted, all the world's Redeemer, to Thee we lift out eyes with weeping: Christ, we implore Thee, hear Thy suppliant's prayers. R.
2. Right hand of Godhead, headstone of the corner, path of salvation, gate of heaven, wash away the stains of our sin. R.
3. We, Thy eternal majesty entreating, with Thy blessed ears hear our sighing: graciously grant pardon to our sins. R.
4. Humbly confess we, who have sinned against Thee, with contrite hearts we reveal things hidden; O Redeemer, may Thy pity grant forgiveness. R.
5. Led away captive, guiltless, unresisting, condemned by false witnesses unto death for sinners, Christ do Thou keep us whom Thy blood hath ransomed. R.
Attende Domine R. Attende Domine, et miserere, quia peccavimus tibi.
Ad te Rex summe, omnium redemptor, oculos nostros sublevamus flentes: exaudi, Christe, supplicantum preces. R.
Dextera Patris, lapis angularis, via salutis, ianua caelestis, ablue nostri maculas delicti. R.
Rogamus, Deus, tuam maiestatem: auribus sacris gemitus exaudi: crimina nostra placidus indulge. R.
Tibi fatemur crimina admissa: contrito corde pandimus occulta: tua Redemptor, pietas ignoscat. R.
Innocens captus, nec repugnans ductus, testibus falsis pro impiis damnatus: quos redemisti, tu conserva, Christe. R.
Monday, January 19, 2009
Sunday, January 11, 2009
Tuesday January 20, at Danielle's house.Meet at 10.30 a.m. for morning tea, play for kids, planning for mums. Bring any liturgical year calendars and your diary!
A priest will be be there at 11.30 a.m. to give us a blessing for the school year.